West Indies Mission

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WEST INDIES MISSION HISTORY

North America Southeast Area

Caribbean HistoryThe West Indies Mission has seen many difficulties in its development of the Church.

Among other things, having so many countries with laws, traditions, visas, etc. makes it difficult to watch over the leaders, members and missionaries.

All travel is done by plane and this means, immigration questions, delays, luggage loss, and all the other occurrences that come with overseas traveling.

Darren Wilcox (1983)

My name is Darren Wilcox and my companion, Chris Romney, and I were the first Assistants to the President of the West Indies Mission. The mission was formed on June 14, 1983 at a mission conference of the Ft. Lauderdale Mission. President Kenneth Zabriskie, the Ft. Lauderdale Mission President, was called as the West Indies Mission President. He in turn called us, his assistants, to join him. 

At that time, Haiti and Jamiaca were part of the Ft. Lauderdale Mission. They were combined with the other Indies islands to form the new mission. Quickly, Haiti and Jamaica became their own missions.

I served with Chris and Pres. Z for the final four months of my mission in the West Indies. Our office was still located in Ft. Lauderdale so Chris and I had a normal proselyting area there. We helped plan for and deliver new missionaries to their respective island assignments. Then we'd help with some initial training and offered support those first few rough days away from the states. We also helped with Zone conferences.  Some we did on our own, most were with Pres. Z.

While I enjoyed my own proselyting area in Florida immensely, working with the spanish people I'd been called to serve, I also found the experience in the islands to be truly life-changing. It was a truly remarkable thing to be so in the minority there but feel so welcome. And the typical increase in politeness and humility that typically is associated with getting away from the states was surely there. On the other hand, it was nerve-racking to be in Haiti where things often seemed on the verge of overthrow and in Jamaica the military seemed too anxious to display its armaments.

One of my favorite stories was the near-hijacking to Cuba. It was customary for us to book the first of two nightly flights from Miami to Jamaica when we took new missionaries to their first assignment. That way, if we missed the first flight, we could get the last one. There was one time that we were definitely running late and expecting to miss the first flight. We got to the airport and learned that the first flight had been delayed so we still were able to catch it. The next flight, the one we thought we'd be on, was hijacked to Cuba! Naturally, Chris and I were just a little bit curious if that could have been a chance for us to open Cuba to missionary work...well, like the sons of mosiah. I guess it wasn't quite Cuba's time but it was an understandable dream for two Spanish-speaking missionaries somewhat displaced into this new island mission.

Another interesting visit during the 4 months I was in the West Indies was to Trinidad. There were missionaries there although they were not officially recognized by the government for proselyting. They did not dress in the typical missionary clothes and they did most of their work with the branches there. We did sponsor a mini-marathon to bring some favorable publicity to the church. It was featured in the Church News. We chose the marathon because running seemed to be a real interest at the time.

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Lets Do it!

Matthew Fisk (1987-1989)

I entered the mission in 1997.  When I entered there were over 20 missionaries on the island of Barbados.  The other islands consited of St. Maarten, St. Kitts, Antigua, St. Vincent, Grenada, Guadeloupe and Martinque.  I was told that we also had missionaries on St. Lucia as well, but we had been asked to leave the island.   President Caddick was mission president at the time and the mission office was on Barbados.

I spent the bulk of the early part of my mission in Oistins and was then called into the mission office for several months.  It was during that time that Barbados passed it's law limiting the number of missionaries on Barbados.  Antigua had 6 missionaries, Grenada - 8, St. Kitts - 6, St. Martin - 4, St. Vincent - 8, Guadeloupe - 4, and Martinique - 8.  At it's peak Barbados had 8 missionaries in Oistins, 10 in Christ Church, 8 in Black Rock, and 6 in Speightstown (these figures include the couples).  The Lord obviously put his hand in at this time because it was at almost the exact same time that Trinidad once again allowed LDS missionaries on the island.  All the missionaries that were required to leave Barbados were shifted onto Trinidad.

Trinidad opened with 6 missionaries in the San Fernando district, and there were two districts in Port of Spain.  I am told that it has really boomed over the last few years. 

President Jeffs entered the mission field in 1988 just as Trinidad was opening.  Both presidents were fantastic to serve under and were exactly what the West Indies mission needed at its point in growth.

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Jim Davis (1996-1998)

I entered the mission field May 23, 1996 and started my life as a missionary in Christ Church, Barbados. At the time Roy Valantine was the mission president of the West Indies mission. For some reason I had a strong desire to start in Barbados, I think it is because I heard it had the best living conditions of the islands and had most of the luxuries found in the states except for Dr. Pepper and Taco Bell. At the time I arrived in Barbados the work seemed to be going nowhere. It seemed like all we ever did was tract. We would teach a few first discussions a week and hardly any of these ever progressed past a follow-up. In my five months on B'dos, all of which were spent in Christ Church, I think I only taught four second discussions and two third discussions. Thankfully we were able to find and teach a family that was baptized.

My next stop was to the Kitty area of Georgetown, Guyana. At first the work in Guyana was going slow. By the time I left however missionary work in Guyana was going well. I saw a number of people in my area baptized in the six months I spent there. The other areas in Guyana were doing great also. I think there was a six to eight week stretch with at least one baptism a week. It was exciting to see. In the six months I was there the attendance at the Georgetown Branch sacrament meeting went from an average of 70 to over 100, with the highest I saw being 135 on my last Sunday.

Couva, Trinidad was the 3rd area I was in. This is the newest of the branches in Trinidad. With the formation of this branch from the San Fernando and Arima branches, the P.O.S. district was created. Couva was a little branch that was struggling to survive. There was a core of about 20 members who came to church every Sunday. Sometimes they were the only ones who would come along with the missionaries, but there were also random weeks when over 50 people would show up to church. I wasn't there so long (2 1/2 months) but a few people were baptize in that time. I spent three weeks in Petit Valley, Trinidad (This is in the P.O.S. branch) before going home on medical leave with a injured back. As a result I didn't have a chance to see too much happen. The one thing that impressed me was the branch president, Gavin Ishmael. He was doing a great job and I think it was reflection on the branch.

After spending seven weeks back in Utah I was fortunate enough to return to the West Indies. For the last nine months of my mission I served in the Sangre Grande branch of Trinidad. When I first arrived there were only 52 people at church. During my time in Grande a miracle occurred. Within a matter of months, over 100 people were coming to church regularly. A branch that only had 5 convert baptisms in 1996 and 1997 combined had 43 in 1998 ( I was there for the first six months, and we hadn't reached 20 by then) This branch when I got there was really struggling. Then due to the workings of the branch president, Kennick Suepaul, who was the best branch president I ever worked with, and some other members, things started to change. It was amazing to see. As far as I know, Grande is the only branch in the mission where the members and families of the branch presidency and the branch clerk are all endowed members and are sealed. I think these blessings are a major reason they had as much success last year as they did.

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Subject: Yuh know you're from the Caribbean when...

  • You refer to all powdered cleaning agents as "Vim".
  • You refer to all storage spaces built into your home as "cupboard".
  • You know somebody called "Beulah".
  • You distinguish between "coco-tea" "bush-tea" " and "green-tea".
  • You call all hard candy "sweety"
  • You refer to all salt crackers as "Crix or biscuit".
  • You say "whappenin" even at a funeral.
  • You tell the host "Good Night" when you arrive at someone's home in the evening.
  • You wash the "wares" after having dinner.
  • When someone pays you a compliment, you say "Doan mamaguy eh."
  • When someone sympathises with you, you comment "Yuh think it easy?"
  • You point with your lips.
  • You give directions with your hands, even if it's in another state: "Yuh jus go up de road and when yuh see........
  • You go to parties for food and drinks.  (and the word free never quite had the same meaning)
  • You nod your head upwards to greet someone and sideways when the joke is stale.
  • You're standing next to plenty luggage and boxes at the airport.
  • You use an umbrella for shade on hot days and never have it when it's raining.
  • You always offer something to eat or drink to visitors, even if it's kool-aid and Crix.
  • You refer to all sweet coloured juice as "Kool-Aid".
  • You love to pick your nose.
  • You also point at other people while they pick their noses.
  • You hate to throw away empty containers for they might come in handy for pepper sauce. (and if you live in the states you probablyhave more pepper sauce and seasoning that you can use in your lifetime because people insist that "dey doh have dat in de cold")
  • You say "boy" at the beginning of a sentence and "man" at the end of it.
  • "Priority" doesn't have anything to do with you having to do something right away.
  • You always turn around when someone says psssssssst!" (except for when you make out the person anh you're "duckin" them)
  • You have "knick knacks" all over your home.
  • You always hang something on your car's rearview mirror.
  • You put ketchup and pepper sauce on your pizza.
  • You make a drink and ice-cream with peanut butter but you never put it on bread with jelly. (but you might put it on dixie biscuits)
  • You think eating salted cod fish and fry bake is a great morning meal.
  • You dip bread in your tea.
  • You drink tea from an enamel cup.
  • Your cupboard always full with tins of corned beef, pepper sauce, and red beans.
  • You think steak is a waste of good meat. You rather cut it up and stew it with some pototoes instead. (or curry it and make some roti)
  • You wash and rinse plastic utensils and styrofoam cup and plates.
  • You bring home food from a party.
  • The word "storm" has nothing to do with the weather.
  • And "what goin on these days?" and "I dey" means "hello" and "goodbye" respectively.
  • You chew the ice when you're finished with your drink.
  • You refer to soda and pop as "sweet drinks".
  • You call a quarter a "schiling" when this really means 24 cents.
  • You still say "father christmas" and "old years" night.
  • And "dis August holidays" actually starts in July.
  • You show disappointment by sucking your teeth (stewpsin)
  • You refer to avocado as "zaboca" ( "Pear" if u from yard)
  • And you go to the shop clerk and ask them "where allyuh have de breez?"
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    Mormon Doctrine News: Book of Mormon?
    Jerusalem to the Red Sea

    1 Nephi 3:1–10. The Journey Back to Jerusalem The distance from Jerusalem to the Red Sea (the Gulf of Aqaba) is about 180 miles through hot, barren country infested anciently by many marauders. Lehi and his family traveled three days’ journey beyond this point (see 1 Nephi 2:5–6). This meant at least a twelve-to-fourteen-day trip one way, which gives added meaning to Nephi’s response in 1 Nephi 3:7.
    Ref. Book of Mormon Institute Manual
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