
Hi,
I have been pondering upon this subject for some years and the more I ponder the more I find it very very touching.
What made me to be born of my parents? By the way I am very proud of them and I could not wish any better parents other them.
Continuing on what made you to be born of your parents?
What makes a Chinese baby to be born of a Chinese parents for example?
What made an Indian baby to be born of a Indian parents?
With this same analyse in mind we could question each and every one race.
To have these questions answered from the scriptures is almost impossible since the answers are not there that I know of.
As fair as intermingling races I am quite aware of the Old Testament and and the Book of Mormon warning NOT to and the consequences if the commandment is broken.
What is the view of God in regard to this for our time I don't know but I would love to know. I am not sure if the Lord has revealed his views on this subject neither to our modern prophets.
My theory is that what make us to be born white or dark skin or a mixture of the two is much to do with our pre-existence and is all about merit and progressing. Also line upon line precept upon precept is also part of this eternal principle of how we are to be born from who and when. When comes to God's plain nothing is accidently. I was not accidently born from my parents and my parents are the very best I could merit or afford.
So when comes to intermingle I believe we should honour our parents and not spoil their posterity. Having said that I believe we should be very wise as to who we marry.
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My theory is that what make us to be born white or dark skin or a mixture of the two is much to do with our pre-existence and is all about merit and progressing |
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One of the early Prophets shared some similar thoughts but I would like you to explain a little more... |
Message Edited! Persephone: Learn how to use the quote tag. |
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NO CONNECTION NOT THAT I CAN SEE. The same goes to say we are to be judged by our own transgression and not by Adam. |
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How is it then that out of the 2/3 spirits some prospered or advanced far more than others since we all took the same party? |
Wow a great topic to read. Thanks everyone for your posts. I have thought a lot and study on this subject and some ideas I would like to contribute. Personally I do not believe that at anytime the the Lord discriminated by color. That is never been the doctrine of the curch particulary about the curse of Cain. In the old testament the mark of cain in the hebrew refers to an actual Mark and that Mark was to protect Cain from the Vengeance of Ables family. Second, Check out the book "Tolerence" By Elder John K. Carmack of the seventy. This book provides the most explicit renunication by a church leader of the false ideas of back and dark skin curses. High Nibley also alludes to this as well in many of his writings.
Remember Joseph Smith ordained a black man to the priesthood before his death.
He says in the Lecture of faith:
"It is also necessary that men should have an idea that (God) is no respecter of persons ("but in every nation he that fears God and works righteousness is accepted of him."), for which the idea of all the other excellencies in his character, and this one wanting, men could not exercise faith in Him; because if he were a respecter of persons, They could not tell what their privileges were, nor how far they are authorized to do it all, but all must be confusion; but no sooner are the minds of men made acquainted with the eternal truth on this point, that he is no respecter of persons, then they see they have authority by faith to lay hold on eternal life, the richest boon of heaven God is no respecter of persona, and that every man in every nation has an equal privilege." Lectures on faith Lecture 3
I am grateful for the revelation that all men can accept the ordinances of the kingdom, that we have come to the universal idea and acceptance of all men as God's Children. But I am afraid we have a way to go, because we still hold the old tradition that some have sinned in the pre-existence, thus we segregate them and still have not accepted them on equal grounds. another good reading on this subject si "Making Peace" by Eugene England.
Isiah53 said:
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That is never been the doctrine of the curch particulary about the curse of Cain |
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Joseph Fielding Smith: "That negro race, for instance, have been placed under restrictions because of their attitude in the world of spirits, few will doubt. It cannot be looked upon as just that they should be deprived of the power of the Priesthood without it being a punishment for some act, or acts, performed before they were born." (The Way to Perfection, page 43.) John Taylor: " . . . after the flood we are told that the curse that had been pronounced upon Cain was continued through Ham's wife, as he had married a wife of that seed. And why did it pass through the flood? Because it was necessary that the devil should have a representation a upon a the earth as well as God;.... " (Journal of Discourses, Volume 22, page 304.) "Cain slew his brother....and the Lord put a mark upon him, which is the flat nose and black skin..." (Journal of Discourses, Vol. 7, pages 290-291) "As a result of his rebellion, Cain was cursed with a dark skin; he became the father of the Negroes, and those spirits who are not worthy to receive the priesthood are born through his lineage." (Mormon Doctrine, 1958, page 102.) |
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Moses 7:22 22 And Enoch also beheld the residue of the people which were the sons of Adam; and they were a mixture of all the seed of Adam save it was the seed of Cain, for the seed of Cain were black, and had not place among them. Abraham 1:21-24,27 21 Now this king of Egypt was a descendant from the loins of Ham, and was a partaker of the blood of the Canaanites by birth. 22 From this descent sprang all the Egyptians, and thus the blood of the Canaanites was preserved in the land. 23 The land of Egypt being first discovered by a woman, who was the daughter of Ham, and the daughter of Egyptus, which in the Chaldean signifies Egypt, which signifies that which is forbidden; 24 When this woman discovered the land it was under water, who afterward settled her sons in it; and thus, from Ham, sprang that race which preserved the curse in the land. 27 Now, Pharaoh being of that lineage by which he could not have the right of Priesthood, notwithstanding the Pharaohs would fain claim it from Noah, through Ham, therefore my father was led away by their idolatry; |
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Remember Joseph Smith ordained a black man to the priesthood before his death. |
Thanks for you reply,
I am aware of the remarks written by Elder Joseph Fielding Smith and others before him that speculate about race. Is that revelation? or speculation. I also know that Brigham Young and others talked about the mentally inferior negro who needed white man to direct their affairs, and life. We know that is not true. In fact that of black curse of cain and negro inferiority in a theological perspective is a belief that has come from the victorian line of thought, and persisted into LDS thought as well. We did not come up with that doctrine. It was always assumed by all christendom at this time. Do we not all make assumptions about others and life through our cultural views, and structures? re we not products of our time and culture. The only person I am aware of to ever not do that is Jesus. Has the Lord not changed our views and perspectives before when we were ready to receive it. D&C 1 24- 28 says:
24Â Behold, I am God and have spoken it; these commandments"¢ are of me, and were given unto my servants in their weakness, after the manner of their language"¢, that they might come to understanding"¢.
25Â And inasmuch as they erred"¢ it might be made known;
26Â And inasmuch as they sought wisdom"¢ they might be instructed;
27Â And inasmuch as they sinned they might be chastened, that they might repent;
28Â And inasmuch as they were humble they might be made strong, and blessed from on high, and receive knowledge from time to time.
The Lord says that culture plays a big role in how we understand, receive, teach, and describe eternal truths. That is why modern revelation is needed and so very important, as we progress as a people, we need more insight as to our understanding, to break past our assumptions and attitudes. In the case of past prophets perhaps their cultural assumptions allowed for them to keep that perspective. We learn line upon line precept upon precept. We have to challenge our assumptions, and ask in order to receive.
Is this not what happened in 1979? The prophet challenged our assumptions about blacks due to the cultural shift and civil rights movement, and asked. It was only then we were ready to tear down the traditions of the fathers and receive more light and knowledge.
That fact that Joseph Smith was ok with ordaining a black man speaks volumes as to how he perceived their situation. So I yes such ideas have prevailed in the church and still does to some extent, but does that make it doctrine? Does it in some ways contradict our current view of God, and how He treats others? WOuld it be fair if any of us come into this earth with a mark against them, not on equal footing as the next man?
Elder Packard said about moving into the third-world nations as a church said: "We can't move there with all the baggage we produce and carry here!" (address to the church coordinating committee meeting, Sept 8, 1997.)
Elder Hunter said: The gospel of Jesus Christ transcends nationally and color, crosses cultural lines, and blends distinctiveness into common brotherhood... All men are invited to come to come unto him and all are alike unto Him. Race makes no difference....As members of the Lord's church, we need to lift our vision beyond personal prejudices. We need to discover the supreme truth that indeed our Father is no respecter of persons." (Ensign, June 1979)
We have made great strides in the church in this area, but we still need to face this idea and notion that set in our cultural and not doctrinal sphere. Even though we allow no distinction in priesthood, we still hold on the notion of moral superiority within race, via pre-existence.
There are some very good books, and articles by LDS writers who look at this idea closer and understanding the history of race in the church.
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I am aware of the remarks written by Elder Joseph Fielding Smith and others before him that speculate about race. Is that revelation? or speculation. |
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I also know that Brigham Young and others talked about the mentally inferior negro who needed white man to direct their affairs, and life. We know that is not true. |
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Do we not all make assumptions about others and life through our cultural views, and structures? re we not products of our time and culture. The only person I am aware of to ever not do that is Jesus. |
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"A Canaanite woman from that vicinity came to him, crying out, "Lord, Son of David, have mercy on me! My daughter is suffering terribly from demon possession." Jesus did not answer a word. So his disciples came to him and urged him, "Send her away, for she keeps crying out after us." He answered, "I was sent only to the lost sheep of Israel." "The woman came and knelt before him. "Lord, help me!" she said. He replied, "It is not right to take the children's bread and toss it to their dogs." "Yes, Lord," she said, "but even the dogs eat the crumbs that fall from their masters' table." Then Jesus answered, "Woman, you have great faith! Your request is granted." And her daughter was healed from that very hour. " (Matthew 15:22-28) |
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In the case of past prophets perhaps their cultural assumptions allowed for them to keep that perspective. We learn line upon line precept upon precept. We have to challenge our assumptions, and ask in order to receive. |